Could you please explain ayat 5: Does this verse mean that we cannot have non-Muslim friends? That would seem somewhat strange, because after all, men are allowed to marry non-Muslims.
Why would we be able to marry them but not befriend them? Thank you also, for asking about a verse that has great implications for Muslims in the West, a verse is often misquoted, misconstrued and misunderstood by Muslims and non-Muslims alike. In the verse, Allah says:. Do not take the Jews and the Christians as protecting Islam and non muslims friends and dating [lit.
Each of them are protecting allies within their own. And the one amongst you who turns to them as protecting allies, then he is one of them.
And truly, Allah does not guide the wrongdoing people. Allah loves those who deal justly. Allah only forbids you from those people that fought you because of your faith, drove you out of your homes and helped in your expulsion, that you take them as intimate associates.
And whosoever takes them as intimate associates, then it is they who are the wrongdoers. It gives a sense of one party standing protectively over the Islam and non muslims friends and dating, or fully backing and sponsoring them. Raghib al-Isfahaani mentions that the trilateral root wa-la-ya means that: Next, we have to look at the verse in its proper context to Islam and non muslims friends and dating which meaning of the word is most appropriate for the translation of wali in this case to arrive at the correct interpretation.
Many times, verses answered questions or commented on specific historical events, some of which were intended to give a specific message to specific people only, and others, through those specific instructions, to give general guidelines to be used for future generations
Islam and non muslims friends and dating various spheres of life.
The one that most scholars seem to agree on is that, after the Muslims had been driven from their homes and persecuted for faith by the Meccan pagans, Islam and non muslims friends and dating
Islam and non muslims friends and dating their new homes in the city of Medina, where the Prophet peace be upon him established a constitution of mutual respect and religious tolerance with the People of the Book who already resided there.
After the nascent Muslim community grew stronger and survived a critical test of existence with the Meccan pagans at the battle of Badr, it was brought to light that the political leaders of some of the non-Muslim tribes in Medina, their fellow citizens, had began to have talks with Meccan chiefs to violate their agreement of mutual protection with the Muslims and turn against them in the next confrontation they would have with the pagans.
Many of the Muslims at the time, especially those originally from Medina, had strong bonds with people from the non-Muslim tribes dating back before their Islam. In the tribal customs of ancient Arabia where personal security rested on pacts and sponsors, this became a conflict of interest, where at one hand Muslims had individual alliances with Islam and non muslims friends and dating from the other groups, on the other hand, their own community faced a serious internal existential Islam and non muslims friends and dating from those same treacherous contacts.
It was during this display of loyalty and reliance in Allah, versus a show of fickleness and hypocrisy, that Allah Most High revealed this verse. However, groups in the past were divided clearly on the basis of religious affiliation, and so in accordance with the political reality at that time and place, the verse specified
Islam and non Islam and non muslims friends and dating friends and dating two religions to denote the tribes who identified themselves as such.
The verse also goes on to say that the people of those two groups always support and advocate for their own people, so the budding Muslim community should also support and advocate for each other rather than searching for help outside first. For brevity, we have sufficed with only one of the speculated reasons for revelation, because the others all revolve around similar scenarios see tafseers of al-Baghawi, al-Shaukani, and al-Tabari for details.
Rather, in light of the second verse quoted above, Muslims can and should make friendships with people who positive towards them and supportive of their right and desire to follow their faith.
Although some scholars reported a difference of opinion on whether this verse was only for that specific incident or a
Islam and non muslims friends and dating guidance for all times see al-Tabari and al-Baghawiit has much relevance to Muslims in the West today, though not in the context of enmity or hostility towards any religious group. Lastly, and also significantly for young Muslims as they struggle to balance between religious commitment and their roles in society, other verses especially the ones following 5: After all, how many amongst us have been guided to the light of Islam just through watching the beautiful conduct of a Muslim friend?
Allah knows best, and all praises are Islam and non muslims friends and dating Him. Subscribe to Compass Newsletter Get the best of Seekershub to your inbox.